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............."Oh, the gallant fisher's life, It is the best of any 'Tis full of pleasure, void of strife, And 'tis beloved of many." ..........[Piscator's Song, "The Compleat Angler" by Izaak Walton] "The fishers also shall mourn,and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish." [Isaiah XIX:8]

Friday, September 24, 2010

Of Baptism and Young Children

Suppose a husband and wife come to Christ, already having children aged 3 through 13. In being received into the visible church, should the children be baptized or should they be made to wait until they make a profession of faith?

This is an important recurring question in one form or another. My answer follows:

The Reformed and Presbyterian understanding of covenant children, of course, is that they are to be included in the membership of the visible church. Our Westminster Confession of Faith (XXV.II) says the following:

“The visible church, which is also catholic or universal under the gospel(not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion; and of their children: and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation” [Emphasis added].

The children of believers, who have not yet professed faith (nor have denied it), are to be received as members with their parents. Baptism is to be administered at the time of admission into the church. Again, our Confession of Faith (XXVIII.I) says,

“Baptism is a sacrament of the new testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church; but also, to be unto him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life. Which sacrament is, by Christ's own appointment, to be continued in his church until the end of the world."

Baptism is a sign and seal of God’s covenant administered to all received into the visible church and the covenant community. As an Old Testament example, by way of analogy and biblical precedent, at the time of the institution of the sign and seal of circumcision, it was to be administered to all the males in Abraham’s household. Our OPC Directory of Worship (IV.A.2) clearly states, “The baptism of infants is not to be unnecessarily delayed. Notice of intention to present a child for baptism must be given to the session by a parent who is a believer. The baptism of adults must await their public profession of faith in Christ.”

Your specific question about the ages of 3 through 10 is significant. I believe that the reference to “infants” in the Confession of Faith (XXVIII.IV) and in the Directory for Worship (cited above) should be understood in terms of an age of a minor. Are these children to be considered as adults? As stated above, “The baptism of adults must await their public profession of faith in Christ.” In some congregations some young people in the age range you mentioned might be deemed by the respective sessions ready to take a communicants’ class and to be received as communicant members, wherein a young person would be received as and treated as an adult in terms of membership status. This is understood to mean that there is evidence of a credible profession of faith and such necessary discernment to participate as a communicant member with all of the rights, privileges, and responsibilities belonging to such membership (which includes communing at the Lord’s Supper; voting in congregational meetings, including the selection of church officers; etc.).

I emphasized the word “some” in the above paragraph. There is not a prescribed age in the Scriptures nor in our OPC Book of Church Order which prescribes the age at which it is appropriate to receive a young person as an adult professed believer. For example, in our own congregation, young people typically pass through an intensive study of the Shorter Catechism before being considered ready to profess faith. The session has adopted a plan of instruction that builds a study of the Shorter Catechism into the 10th grade morning instruction class (Sunday School). We have judged that that is typically an appropriate time for such an in depth study in the WSC to occur before a young person is ready to stand as an adult on their own profession in the congregation, and not simply on the basis of his or her believing parent(s).

In short, then, unless the children in question are being treated as adults, it is entirely appropriate to baptize them as covenant children without expecting or waiting for them to profess faith.

In the specific cases of the young people referred to in the inquiries, it is the responsibility of the parents and of the particular session to make a judgment about the spiritual discernment and the credibility of profession these children are able to demonstrate. It is good to pray for those men of the session and to submit to their judgment, unless it can be clearly demonstrated that they have erred in their judgment of these cases.

This question is an important one in the life of a congregation. May God bless His church and may He give much wisdom in such matters. To that end, I hope that this answer is helpful.

In Christ,

R. Daniel Knox, Pastor
Grace Orthodox Presbyterian Church
Sewickley, PA

Thursday, September 16, 2010

Of Mosque Building and Koran Burning

The threat of building a mosque near Ground Zero or of burning the Koran has sparked worldwide outrage. “How dare the Muslims build so near the site where terrorists killed so many innocent lives!” “How dare anyone burn another’s sacred book!” The American Constitution, however, defends the peoples’ right to build worship facilities or burn books.

Even so, being lawful does not mean it is helpful (I Corinthians 10:23); and being Constitutional does not mean God approves. Realize the Constitution is not a Christian document. This nation as a nation has never confessed Jesus Christ as the Lord, fully God and fully man, who died for our sins, raised for our salvation, and ascended to the Father's right hand in heaven to reign forever. Yes, that is what Christians believe as truth, distinct from Islam, but also from Judaism, Mormonism, Jehovah’s Witnesses, Hinduism, Buddhism, Native American spiritism, Christian Scientism, and other religions.

Ironically, when the citizens of Ephesus, living in the shadow of the great temple of Diana, heard the gospel, “many of those who had practiced magic brought their books together and began burning them in the sight of all . . . so the word of the Lord was growing mightily and prevailing” (Acts 19:19-20). Oh, that 9-11 would cause all people in America and in the whole world to burn their magic books and to seek after the true word of the Lord and build upon it!